Khoo Seok Wan is your Great Great grandfather
Sorry wrong person
It was exciting but when trying to verify,
Case of mistaken identity
Khoo Seok Wan -> Khoo Kit Neo
Khoo Seok Wan
•Birth: 1874 in Fujian Province, China
•Death: 1941 in Singapore: Buried Bukit Brown
Jennifer Teo says
Khoo Seok Wan is one of my favourites too and he is unfortunately in the first 5,000.
Ode to Khoo Seok Wan
My Great Great Grand Father's Tomb!
I stand before him, silent, in respect and awe.
His genes embedded in every cell of mine
We are bonded though the course of time.
Khoo Seok Wan -> Khoo Kit Neo
Khoo Seok Wan
•Birth: 1874 in Fujian Province, China
•Death: 1941 in Singapore: Buried Bukit Brown
Jennifer Teo says
Khoo Seok Wan is one of my favourites too and he is unfortunately in the first 5,000.
Ode to Khoo Seok Wan
My Great Great Grand Father's Tomb!
I stand before him, silent, in respect and awe.
His genes embedded in every cell of mine
We are bonded though the course of time.
My Great Great Grand Father's Tomb!
A white stake declares a foreboding future
His eyeless sockets shedding copious tears
That eight lane highway: unspoken fears
My Great Great Grand Father's Tomb!
"Could you not ask them to let us rest in peace"
His silenced tongue in eloquence loudly says
His bony hands grasp me in one last fond embrace.
He buried together a tooth of his, with his wife. In 1941, he too was buried in BB when he died at the age of 68.
Khoo Seok Wan’s wife tomb
He wrote two poems on the death of his wife:
诗:
一樽麦酒手亲携,
奠酸通诚祝语低,
四十四年休息去,
墓门挥泪别亡妻
With a cup of wine that I bring,
With soft whisper I sincerely wish,
Take a rest dear, it has been 44 years
Here at your grave, I wept and bid farewell.
Khoo Seok Wan 邱菽园
By Wee, Jane written on 01-Mar-2010
National Library Board Singapore
National Library Board Singapore
Comments on article: InfopediaTalk
Khoo Seok Wan (邱菽园) (b. 12 November 1874, Fujian, China - d. 1 December 1941, Singapore)
was better known in Singapore as a literary scholar and poet. In his
youth, he was a strong supporter of the Reformist Movement in China and
founded progressive newspapers that advocated China’s reformation. He
was one of the earliest Chinese-educated men to promote education for
girls in Singapore.Early life and education
Born in Fujian, China, Khoo followed his mother to Macau before he joined his father in Singapore in 1881. His father, Khoo Cheng Tiong (邱正忠), was a successful rice merchant and prominent community leader in Singapore. Khoo was trained in traditional Confucian education, and when he was 15 years old, he went back to his hometown to prepare for the Chinese imperial examinations. He passed the district and provincial examinations to attain the level of a juren (举人) that qualified him as a candidate for the central government imperial examinations in Beijing, but he failed in his attempt in 1895 and returned to Singapore.
Involvement in politics
When Khoo Cheng Tiong passed away in 1896, Khoo brought his father’s body back to China for burial. He then toured China and made friends with a number of revolutionary activists. He identified with their ideals in Chinese politics and strongly supported their causes in China. In 1897, he returned to Singapore and co-founded Thien Nan Shin Pao (天南新报), a progressive newspaper that advocated China’s reformation, with Lim Boon Keng. He was the Chinese editor for the newspaper while Lim was engaged as a consultant.
With the inheritance from his late father, Khoo provided strong financial support to the Hundred Days’ Reform Movement (百日维新) launched in 1898, which was crushed by the Empress Dowager (慈禧太后). On 2 February 1900, he invited Kang Yu-wei (康有为), one of the exiled reform leaders of the movement, to Singapore, paid for all of Kang’s expenses, and protected him during his six-month stay. Kang garnered considerable support among the China-born and China-educated Chinese, as well as the English-educated Babas. He planned another revolt that was scheduled to take place simultaneously in four provinces in central and south China on 9 August 1900, but this was eventually aborted. Like many who had donated large sums to support the abandoned revolt, Khoo was disheartened, and his relationship with Kang turned sour in 1901 due to a quarrel over the handling of a contribution made by Chinese in Australia towards the revolt. Khoo put up a notice in Thien Nan Shin Pao on 22 October 1901, announcing his support for the Chinese Qing government and his disassociation from the reformists.
Contributions to education and literature
Khoo was a fervent promoter of Chinese education and culture. He set up the Singapore Chinese Girls’ School along with other prominent contemporaries such as Lim Boon Keng in 1899. His generous gift of $3,000 towards the fund to start this girls’ school was exceptional as most Chinese were apathetic to the cause of female education and refused to contribute anything towards the fund. Khoo also encouraged the setting up of modern Chinese-medium schools in Singapore.
His strong foundation in traditional Confucian education and his qualification as a candidate for the central government imperial examinations in Beijing singled him out as a scholar in Singapore at that time. He was a prolific writer and was best remembered for the estimated 1,400 poems that he penned over the course of his life. Besides the political essays published in newspapers, he also wrote articles to introduce Chinese literature and Chinese translated works of world literature to those living in Singapore, as well as critiques on these literary works. Khoo called himself the “Sin Chew’s rich man in exile” ("星洲寓公"). He was the first to coin the phrase “Sin Chew” as a name for Singapore, which became common among scholars and laymen.
Influenced by the new-text movement, he believe that the traditional texts could not help pupils understand the true meaning of Confucianism as the words were difficult and archaic, so he wrote a textbook entitled Newly Published Ten Thousand Words (《新出千字文》)for Chinese students in 1902 as an effort to promote Confucianism among the youth in Singapore.
Career
Khoo’s extravagant lifestyle was a constant drain on his finances. He donated large sums of money to support politics in China and squandered the rest on courtesans and other pursuits of a gentleman of leisure. This, coupled with his lack of interest in business management, and failed speculations in land and house property, led to the loss of Khoo’s patrimony. Khoo’s brother also lost money in his opium and spirit farm business. In December 1907, both were declared bankrupt.
Khoo went on to make a living as a newspaperman. He was the chief editor for Cheng Nam Jit Poh (振 南日报) between 1913 and 1920. He became the secretary of the Singapore Chinese Chamber of Commerce in 1926 and resigned three years later to join the Sin Chew Jit Poh (星洲日报) as editor for the literary supplement in June 1929. Due to poor health, he resigned in early 1930, and then worked as a clerk for the Chang Chow Association (漳州十属旅星同乡会). He left the Association in 1938 as his health deteriorated further.
Death
Suffering from leprosy and living on the generosity of his friends, Khoo died in Singapore on 1 December 1941. He was buried in Bukit Brown cemetery.
Family
Father: Khoo Cheng Tiong (邱正忠)
Younger brother: Khoo Teck Siong (邱得松)
Wives: Wang Mei (王玫), Lu Jie (陆结)
Sons: Qiu Ying Qu (邱应曲), Qiu Jin Xing (邱金星)
Daughters: Qiu Ming Quan (邱鸣权), Qiu Ming Zhen (邱鸣真)Author
Jane Wee
Born in Fujian, China, Khoo followed his mother to Macau before he joined his father in Singapore in 1881. His father, Khoo Cheng Tiong (邱正忠), was a successful rice merchant and prominent community leader in Singapore. Khoo was trained in traditional Confucian education, and when he was 15 years old, he went back to his hometown to prepare for the Chinese imperial examinations. He passed the district and provincial examinations to attain the level of a juren (举人) that qualified him as a candidate for the central government imperial examinations in Beijing, but he failed in his attempt in 1895 and returned to Singapore.
Involvement in politics
When Khoo Cheng Tiong passed away in 1896, Khoo brought his father’s body back to China for burial. He then toured China and made friends with a number of revolutionary activists. He identified with their ideals in Chinese politics and strongly supported their causes in China. In 1897, he returned to Singapore and co-founded Thien Nan Shin Pao (天南新报), a progressive newspaper that advocated China’s reformation, with Lim Boon Keng. He was the Chinese editor for the newspaper while Lim was engaged as a consultant.
With the inheritance from his late father, Khoo provided strong financial support to the Hundred Days’ Reform Movement (百日维新) launched in 1898, which was crushed by the Empress Dowager (慈禧太后). On 2 February 1900, he invited Kang Yu-wei (康有为), one of the exiled reform leaders of the movement, to Singapore, paid for all of Kang’s expenses, and protected him during his six-month stay. Kang garnered considerable support among the China-born and China-educated Chinese, as well as the English-educated Babas. He planned another revolt that was scheduled to take place simultaneously in four provinces in central and south China on 9 August 1900, but this was eventually aborted. Like many who had donated large sums to support the abandoned revolt, Khoo was disheartened, and his relationship with Kang turned sour in 1901 due to a quarrel over the handling of a contribution made by Chinese in Australia towards the revolt. Khoo put up a notice in Thien Nan Shin Pao on 22 October 1901, announcing his support for the Chinese Qing government and his disassociation from the reformists.
Contributions to education and literature
Khoo was a fervent promoter of Chinese education and culture. He set up the Singapore Chinese Girls’ School along with other prominent contemporaries such as Lim Boon Keng in 1899. His generous gift of $3,000 towards the fund to start this girls’ school was exceptional as most Chinese were apathetic to the cause of female education and refused to contribute anything towards the fund. Khoo also encouraged the setting up of modern Chinese-medium schools in Singapore.
His strong foundation in traditional Confucian education and his qualification as a candidate for the central government imperial examinations in Beijing singled him out as a scholar in Singapore at that time. He was a prolific writer and was best remembered for the estimated 1,400 poems that he penned over the course of his life. Besides the political essays published in newspapers, he also wrote articles to introduce Chinese literature and Chinese translated works of world literature to those living in Singapore, as well as critiques on these literary works. Khoo called himself the “Sin Chew’s rich man in exile” ("星洲寓公"). He was the first to coin the phrase “Sin Chew” as a name for Singapore, which became common among scholars and laymen.
Influenced by the new-text movement, he believe that the traditional texts could not help pupils understand the true meaning of Confucianism as the words were difficult and archaic, so he wrote a textbook entitled Newly Published Ten Thousand Words (《新出千字文》)for Chinese students in 1902 as an effort to promote Confucianism among the youth in Singapore.
Career
Khoo’s extravagant lifestyle was a constant drain on his finances. He donated large sums of money to support politics in China and squandered the rest on courtesans and other pursuits of a gentleman of leisure. This, coupled with his lack of interest in business management, and failed speculations in land and house property, led to the loss of Khoo’s patrimony. Khoo’s brother also lost money in his opium and spirit farm business. In December 1907, both were declared bankrupt.
Khoo went on to make a living as a newspaperman. He was the chief editor for Cheng Nam Jit Poh (振 南日报) between 1913 and 1920. He became the secretary of the Singapore Chinese Chamber of Commerce in 1926 and resigned three years later to join the Sin Chew Jit Poh (星洲日报) as editor for the literary supplement in June 1929. Due to poor health, he resigned in early 1930, and then worked as a clerk for the Chang Chow Association (漳州十属旅星同乡会). He left the Association in 1938 as his health deteriorated further.
Death
Suffering from leprosy and living on the generosity of his friends, Khoo died in Singapore on 1 December 1941. He was buried in Bukit Brown cemetery.
Family
Father: Khoo Cheng Tiong (邱正忠)
Younger brother: Khoo Teck Siong (邱得松)
Wives: Wang Mei (王玫), Lu Jie (陆结)
Sons: Qiu Ying Qu (邱应曲), Qiu Jin Xing (邱金星)
Daughters: Qiu Ming Quan (邱鸣权), Qiu Ming Zhen (邱鸣真)Author
Jane Wee
Now it transpires that this Khoo was not father of my ggm Khoo kiat neo
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